Thursday, April 11, 2019

The Pearl Manuscript and medieval visionaries Essay Example for Free

The beadwork Manuscript and medieval visionaries Essay dip texts and their surviving manuscripts are the rich heritage property of fondness face poetry. When a war is won, mention of important soldiers and Generals who contributed to the success of the war, if often menti unrivalledd and recorded. Similar is the case round the literature. The scholars who read, analyze, interpret and offer their criticism on ancient classics are often remembered by the .literary enthusiasts. So when angiotensin converting enzyme talks about the osseous tissue Manuscript, one remembers Sir Israel Gollancz. His views containing Pearl, Cleanness, Gawain and the Green Knight and application are original and famed . His views have contributed much to shape the modern critical perspectives of this great text. The highlight of the poems of the Pearl Manuscripts is the timeless prayer and the inherent capacity to reach the inner realms of the human being with their latent spiritual qualificatio n.What makes Gollanczs tower achievement exclusive? It is so, because it is comprehensive and well-researched. Gollancz has taken into account all the important aspects of the Pearl Manuscript. His facsimile was reprinted trinity times since 1923, was reissued in 1971.For the later scholars Gollancz was the inspiration and the base. The audience for these poems is of two categories. The scholars engaged in study and shape up research on them, and the lay readers. Both owe a debt of gratitude for the enthusiasm and dedication with which Gollancz worked on Pearl Manuscripts.He kindled the interest of both categories in profound riches of the medieval English verse, for the consummation 1891 to 1940.But for Gollanczs dedication, the task of going through the Pearl Manuscript in facsimile, would have been difficult. The original edition of the Pearl texts and the authentic details of their codex are available at the Manuscript Room of the British Library.The other route to get it is costly and time-consumingorder copies of individual leaves from the Librarys photographic Reproductions Office. For these major achievements and for the many smaller contributions he made to resolving specific textual problems which vexed scholars of the Pearl poems, I believe the name of Sir Israel Gollancz must be grazed alongside those of Sir Frederick Madden and Richard Morris on the incline of founders of modern scholarship on the Pearl Manuscripts poems.(Reichardt)Some examples of the poems areHope 3e at He heres non at eres alle made?Hit may not be at He is blynde at bigged vche y3e.(Patience, 123-24)1 (Reichardt..)The vote counter of Patience recalls the Psalmists talking to no one undersurface pull the omniscience of God. Presently, this omniscience of God is related to the faculties of can and hearing. You can not run away from the realities of life. You have to suffer or enjoy the consequences of your evil or good actions. There is no escape from it because you do nt have a secure place of escape away from the vision of God. Not even a leaf oscillates without His wish. The Creator sees all and hears all. The blood among man and God is undeniable. All types of manifestations in the world are as per the will and hold in of God. Wherever we are and whatever we may do, our prime concern should be to exemplify and demonstrate the severeness of the power of the Supreme Being.It is no use getting intoxicated by the intellectual achievements disregarding the adult male of the Cosmic Supreme. Brth is the Hebrew word which, in the Old Testament, is applied to the leash great covenants established by God at the three critical stages of the history of mankind the creation, the reestablishment of mankind after the flood, and the birth of the Hebrew nation.5 The centrality of covenant to the poems in this manuscript is manifest in the inclusion of the stories of both Noah and Abraham in Cleanness.(www.marginalia)What is a fully imagined devotional response? It is the beginning of the search within. Action without the move desire is possible through the sensory organs as seen in Pearl when the Dreamer approaches Christ. This intend God can not be searched in the world outside. He can be established in the innermost chambers of our heart and that too through a specific procedure. God is not sitting in the sky granting rewards and punishments.Delyt me drof in y3e and ere,My manez mynde to maddyng malteQuen I se3 my frely, I wolde be ere,By3onde e water a3 ho were walte.(Pearl, 1153-56)(Reichrdt..)Wise people say that a poet sees what the sun can not see This statement highlights the strength of the power of the narrative imagery. The images created by the poet are as powerful as those seen with the eye, if not more. Spoken words can provide you with some understanding but they can not reveal the truth. The truth can only be experienced, through the inner eye. If one wishes to see and recognize God, one has to perceive the f adeless Divinity within ones true Self. For that the precondition is to ignite a passionate and inextinguishable thirst to see, know, and realize our aeonian Father. Since the dawn of the Creation, the procedure to know God has been one and the same. Ones own inner self is the eternal get to ones actions.There is no escape from this position under any circumstances. To watch means to embark onicipate. This condition is also in tune with the intelligent process. A covenant would not be valid without the witness, which ipso facto means that the witness has the perfect understanding of the contract. The witness has truly educated himself as to the true implications of the action. The word education is derived from the root edu, which means to draw out. So what is to be drawn out? It is ones inherently blocked flow of latent capability including wisdom and creativity that needs to be squeezed out. Here one can understand what Mass implies.It is the canon of both the spiritual and legal aspects of the covenant. The bread and wine symbolize the body and blood of Christ. In the kick in of the Mass the priest takes recourse to dual actions-affirmative and destructive. A comparison can be drawn here, between the positive and negative tendencies of an individual. He re-enacts Christs breaking of the bread at the Last Supper and his immolation in the Passion.The question is how to beat the negative tendencies and how to draw out the celestial flow of dormant potential in any individual. For that, the need is to dig a tunnel right up to ones midpoint constitution. Such a tunneling effect is the outcome of establishing unity between all ones personality layers while harmonizing each one of them with ones core personality called Pure Consciousness or Soul, which is the actual reservoir of ones total potential. The sum and substance of the Pearl Manuscript is to know and understand ones inner world, which is the fountainhead of bliss, the communion with it paves th e way for eternal happiness. Happiness and distress are the outcomes of ones own positive and negative thoughts respectively.A spiritual flight is an rapturous transcendental experience carried out by ones soul. It involves the intermingling of ones Soul with All-pervading eternal Consciousness. The deeper the Soul delves into the Infinite ocean of Universal Consciousness, the more it gets embellished with the spiritual pearls.This mystical transcendental experience is inexplicable, as it beyond all words, known languages and varied expressions. This is hurdle faced by greatest of the great poets. At this point, the power of poets imagery becomes powerless. For, this state can neither be defined nor confined and indeed is inexpressible in terms of words and expressions. The best way to know it is through Self-Realization. Such a state is described by Poet Wordsworth in his poem Daffodils as the bliss of solitude.Confessio Amantis (The Lovers Confession) is a Middle-English poem b y John Gower. It uses the confession made by an old grappler to the Chaplin of Venus. The 33,000 lines poem is one of the great works of late 14th century English literature. The poet was an eminent writer, and belonged to a wealthy family. The contents of the poem again relate to vices and virtues, the sinner and the sinned, the different grades in the society, how the sinner can return to God, how he can obtain pardon by Jesus Christ, and his mother, the glorious Virgin. Probably it was written about 1376-1379.Confessio Amantis is communicate to King Henry IV.The subject dealt with has been called In Praise of Peace. In the conversation between the confessor and the penitent, seven insalubrious sins are discussed, by tales borrowed from other notable works, including the Bible. The transition from earthly love to higher plane of love is also elucidated. John Gower is no ordinary writer and Confession Amantis, is by no means slender, and in some respects will stand comparison w ith Chaucers admittedly great gifts as a narrator.(Catholic Encyclopedia) windupThe medieval poems have a charm of their own. That was the time the humanity was not affected by materialism, industrial and internet revolution. Rule of the heart prevailed, over the rule of the reason. The Kings and Queens dominated the political scene. Romanticism was part of the life of men in the high society. God and spirituality influenced every segment of the society and every aspect of human life. Human being feared the divine powers and prayed for peace and welfare. References CitedAndrew, Malcolm, Waldron, Ronand Book Poems Of The Pearl Manuscript Pearl, Cleanness, Patience Gawain and the Green Knight (UEP Exeter Medieval Texts and Studies) Paperback 380 pages Publisher University of Exeter Press 3 edition (January 1, 2002)Language EnglishISBN-10 0859897265ISBN-13 978-0859897266Reichardt, Paul F. Sir Israel Gollancz and the editorial history of the Pearlfindarticles.com/p/articles/mi_qa370 8/is_199504/ai_n8729842/pg_11 33k Cached Similar pages, Retrieved on May 2, 2008Reading and accept Covenant in the Poems of the Pearl Manuscript Gowers words..www.marginalia.co.uk/journal/06cambridge/bates.php 37k Cached Similar pages,Retrieved on My 2,2008.CATHOLIC cyclopedia John Gower The Confession Amantis was translated into Portuguese by Robert Payn..www.newadvent.org/cathen/06685a.htm 30k Cached Similar pages Retrieved on May 2, 2008

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.